The application of the anthropological concept of social drama to interpret literature, ritual, and other key cultural expressions is summarized in Victor Turner, Dramas, Fields, and Metaphors: Symbolic Action in Human Society (Ithaca: Cornell University Press, 1974), 2359. Alter, Ancient Israel, 246 n.26; Simon, Prophetic Narratives, 18. Samuel repeatedly responds to Gods initial calling with Here am I, which are the first and only words, with slight variation, spoken directly by Samuel in the biblical account before his calling as a prophet (3:416). Together, these structural and rhetorical conventions of exposition provide evidence of the independence of the prophetic history of the rise of kingship that begins with the story of Samuel.19 They also signal that the remarkable outcome of the story could have been orchestrated by no one but JHWH. On Nov. 30, 1835, the small town of Florida, Mo. 70. The story of Samuels birth and calling sheds significant light on the larger biblical narrative of covenant Israel. The parallel syntax and barrage of ands, far from being the reflex of a primitive language, are as artfully effective in furthering the ends of the narrative as any device one could find in a sophisticated modern novelist. Alter, Moses, xxviixxviii, emphasis in original. And they rose up in the morning early, and worshipped before the Lord, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her. If they do so, they are strengthened, enlarged, blessed, and sustained. The present study emphasizes how the narrator crafts individual characters primarily in terms of their social roles in the story, in particular how they complement and contrast with other, related characters. Given the customary role for dialogue in biblical Hebrew, it is entirely appropriate that the second half of the Samuel story (2:274:1a) is recounted almost exclusively in dialogue. The intentionality of the narrators contrast between Eli and Hannah, introduced earlier, is further developed in the pejorative allusions to Belial51 and the editorial comment employing the verb yada (knew). . As crafted, Samuels initial prophecy confirms the scathing condemnation of Eli by the man of God and inaugurates Samuels own prophetic ministry. He reappeared, however, to announce the oracle of Yahweh rejecting Saul as king, once for arrogating to himself the right of sacrifice (chapter 13) and a second time for failing to carry out the law of the bana primitive institution by which persons or objects were devoted to the deity, normally by destructionagainst the Amalekites (chapter 15). 1113. And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb. Visibility. See, for example, McCarter, ISamuel, 1214; Richard R. Losch, All the People in the Bible: An AZ Guide to the Saints, Scoundrels, and Other Characters in Scripture (Grand Rapids, Mich.: Eerdmans, 2008), 36870. Following the reception of Samuels first prophecy, hearing and seeing figure prominently in the interchange between the priest and his protg: Samuel feared to shew Eli the vision. Also there was peace between Israel and the Amorites (1 Samuel 7:13-14). Samuels life serves as an example for believers today. Key principles include his obedience to God from the time he was a youth, his faith ( Hebrews 11:32) and his willingness to intercede for others ( Jeremiah 15:1 ). This study claims that the significance of the story cannot be fully appre- Reflecting on this complex and somewhat foreign (to modern readers) convention, Sternberg recognizes the challenge: Reading a character becomes a process of discovery, attended by all the biblical hallmarks: progressive reconstruction, tentative closure of discontinuities, frequent and sometimes painful reshaping in the face of the unexpected, and intractable pockets of darkness to the very end. Sternberg, Poetics, 32324. In the pro-monarchic account of the rise of Saul, Samuel is an obscure village seer (with distinct evidence of occult practices). put away thy wine from thee. The same examination reveals that none of the material in its present form was contemporary with the events; if one source is taken as controlling, then the other materials lose all historical value. A literary pattern that assists readers in this process of discovery involves a characters first speech and first action. Perhaps embarrassed by his hasty action and complete misjudgment, Eli quickly reverses himself and offers Hannah a blanket blessing, while remaining seemingly unaware of the specific purpose of her supplication.26. Therefore, it is important to utilize available data to further research and understand the risk factors for preterm death. Samuel is a miracle child. Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. : Hendrickson Publishers, 1996). For comparable instances of this identical response elsewhere in the Hebrew Bible, see Genesis 22:7; 27:1, 18; 31:11; 37:11; 46:2; Exodus 3:4. The paradigm serves as a frame of reference that allows us to examine each component in the context of the expectations aroused by its parallels in the other stories. Hannah makes a solemn vow to God, and God and Hannah repeatedly and mutually fulfill the terms of their covenant. WebThere, the prophet Samuel is born to a previously barren woman, and he is dedicated from a young age to serve in the Temple. Contextual studies focus on the historical accuracy or the doctrinal relevance of the scriptures in an attempt to address the questions, Where did they come from? and What do they mean to me? The present approach does not disparage a contextual approach to the scriptures. 72. Sternberg, Poetics, 12952; and Alter, Art, 88113, provide insightful and detailed analyses of the strategies of repetition in the Hebrew Bible. However, nearly every specific detail of introductio He publishes widely in the fields of Mormon studies and museum studies and frequently presents at scholarly and professional conferences. . Despite the similarity of their messages, the text structures the two encounters inversely. 39. As portrayed in the text, Elkanah believes that Hannah should be more consoled by his worthy portion than had she born him ten sons.. The man of God begins his condemnation with the terse authoritative declaration, Thus saith the Lord. He then repeats verbatim every word of the divine message, including the repeated use of first person singular pronouns, as though he speaks precisely in the place of the Lord. The biblical scene . Alan Heimert, Religion and the American Mind: From the Great Awakening to the Revolution (Cambridge: Harvard University Press, 1966), 11. The pathways involved in the development of metabolic dysfunction across generations in the context of childhood This latitude is manifest in a myriad of editorial choices, such as selecting which contents to include or omit; ordering the contents into an account of some kind; linking details of the story in meaningful ways; coloring the account with particular words, phrases, modifiers, and qualifiers; and shaping its settings, characters, and events. . From a structural perspective, the song is not only an appropriate expression of personal gratitude for Hannahs heavenly blessing but also a crucial narrative bridge between the initial fulfillment of her vow and the Lords repeated faithful response. Father Augustine Washington (1694-1743) Mother Mary Ball Washington (1708-1789) Brothers Samuel Washington (1734-1781) John Augustine The Compact Edition of the Oxford English Dictionary (Oxford: Oxford University Press, 1971), s.v. Hannah declines, preferring instead to attend to her sons continuing needs. In this account Samuel is a figure known through all Israel (a term of uncertain meaning at this period); his authority rests on his position as judge. If not, they encounter a host of temporal and spiritual difficulties, including imprisonment, overthrow, civil unrest, dynastic collapse, divine rejection, and physical debility. 5. Flashbacks of the However, nearly every specific detail of introduction is marginal to the larger history of Israel in the Holy Land. Please select which sections you would like to print: Professor of Theology, DePaul University, Chicago, 197078. The institution of kingship comes not from divine revelation but from the request of the elders of Israel, and this request is treated by Samuel as rebellion against Yahweh. The concept of covenant not only unifies this brief but auspicious narrative but also positions it centrally within the larger epic of Gods ancient covenant people in the holy land. Moreover, Polzin acknowledges the complementarity of all direct speeches in a particular story, regardless of the identity of the speaker. While the abundant use of this tiny word in the Hebrew Bible may cause some readers to infer a lack of literary sophistication, Alter observes that biblical narrators used waw to great rhetorical effect: [Biblical] narratives were composed to be heard, not merely to be decoded by a readers eye. I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee. 56. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. Between these two vignettes a narrative transition (2:1136) details the divine curse which comes upon Elis house, making way for Samuels auspicious ascendancy. On the other hand, the language of the sons introduction bestows no honor or dignity to their priestly office. Ancient Eli is almost a tragicomic figure. and why is thy heart grieved? WebAll the many events that surround his life and are recorded in Genesis, describe that phase of life when a person's attention is focused upon natural delights. There is no wickedness in this pitiable old man, but neither is there the strength to combat wickedness, and Yahweh has found himself a strong man to lead Israel aright.. Nay, my sons; for it is no good report that I hear: ye make the Lords people to transgress.57, Leitwrter: know and lie with. Impact. This subtle literary convention repeatedly brings attentive readers back to the central focus of the larger narrative. While both messengers faithfully deliver their respective messages from the Lord, the man of God accomplishes hismission in total anonymity. In stark contrast with Elis general neglect of his sons, in spite of their physical and functional proximity, the narrator specifically mentions Hannahs continued watch care over her first born, in spite of their physical and functional distance.54 Punctuating the vignettes that contrast the faithfulness of Eli and Hannah, the narrator comments on Samuels progressively auspicious service at the temple, reinforcing the intended contrast between old and new priest.55 While not a prerequisite for Samuels ascension, Elis fall serves as a foil for it.56, Leitwrter: give and lend. . The result of the action is usually considered enduring and definitive.32 In short, the text projects that her vow to the Lord will be unequivocal and permanent. The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. 4. Hannahs song of exultation on an auspicious occasion elicits positive comparison with Moses, Miriam, and David in the Hebrew Bible (Exodus 15, Deuteronomy 3132, 2 Samuel 22) and Zacharias, Mary, and Simeon in the Christian Bible (Luke 12).50, And Elkanah went to Ramah to his house. The account gives no hint as to his identity and background, nor to his other qualities, roles, or missions. 1 Chronicles 6:27 identifies Jeroham, Samuels paternal grandfather, as a Levite. Broad perspectives, which Alter collectively calls narration, provide the authors commentary and expositionintroduce spatial, social, and temporal contexts and detail the relationship of the particular story to the larger narrative of biblical Israel. In short, the narrative features the delivery of the word of God by the man of God to Eli but the reception by Samuel of the divine message directly from God. While Eli properly identifies the source of Samuels call, he does not hear the voice himself; only the lad does. Samuels prophecy reinforces much of what the man of God earlier says to Eli but does not repeat any of his specific words and phrases or hint at Samuels awareness of his existence or message. And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them. This tradition has two questionable features: Samuel is the only judge who is a permanent magistrate as well as a military leader, and his conclusive victory over the Philistines in chapter 7 cannot be historical, since it is contradicted by the subsequent military exploits of Saul and David. WebBirth and Calling of the Prophet Samuel ' - 11 The present study focuses on several recurrent literary conventions that so thoroughly unite the biblical account of Samuels birth and divine calling that its craftsmanship aptly serves as a vehicle of its meaning. WebBiography. Andre LaCocque and Paul Ricoeur, Thinking Biblically: Exegetical and Hermeneutical Studies, trans. . The always busy Keke Palmer has added a new title to her long list of credits, and this one is much more important than all the others. P. Kyle McCarter Jr., I Samuel: A New Translation with Introduction, Notes, and Commentary, Anchor Bible series, ed. 31. Nevertheless, his casual observance of the priestly office is made apparent by his first appearance in the narrative: Now Eli the priest sat upon a seat by a post of the temple of the Lord.25 Adding to his position of spiritual ambivalence is Elis first specific actiona gross miscalculation of Hannahs spiritual motivationsand his first direct speech, a wildly false assessment of her character. She neither retreats from nor attempts to renegotiate the terms of her sacred vow. Message. Customary Behavior: Eating/Drinking and Fasting. The institution of the monarchy and the election of the king occur according to the will of Yahweh as revealed to Samuel. The key points relevant to the present study are that (1)type scenes are a common literary convention of the Hebrew and Christian Bibles, (2)1Samuel 13 shows abundant evidence of the likely intentional use of this convention, and (3)type scenes enhance considerably the spiritual significance of the Samuel account. Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. english literature timeline. Leitwrter: give and lend. Flashbacks of the (Read More) Topics and verses are auto-generated from user searches. And she said, O my lord, as thy soul liveth, my lord, Iam the woman that stood by thee here, praying unto the Lord. WebSamuel was the son of Elkanah and Hannah, and he was born at Ramathaim-zophim in the hill country of Ephraim. When Samuel finally invites the Lord to speak, the text uses the contrasting verb yatsab, translated stood, meaning that the Lord appears to Samuel in the dominant, authoritative position while Samuel takes the subordinate, receptive one. International Standard Version The LORD took note of Hannah, and she became pregnant and gave birth to three sons and two daughters. Auerbach, Mimesis, 118; Alter, Art, 11430; Sternberg, Poetics, 32164. and why is thy heart grieved? Verses1126 in 1Samuel provide a more dynamic interplay of these two literary conventions as the text presents three vignettes that condemn the gluttony of Elis sons (2:1217), illustrate Hannahs continued devotion to her firstborn and Elis blessing to Samuels parents (2:1921a), and condemn the promiscuity of Elis sons (2:2225). As conservatives, they must have been torn between the threat to Israel posed by the Philistines and the promise that the new political system, alien to religious and national traditions, offered against this threat. Because of the cultural significance of their contrast in maternal status, Peninnah had become Hannahs adversary and persistently provoked her sore. These detailsthe preferred but barren wife and her jealous sister wifeevoke positive comparisons between Hannah and Israels grand matriarchs Sarah, Rebekah, and Rachel.21 This type scene also encourages attentive readers to anticipate that Hannah, like her matriarchal models, will also eventually conceive and bear a remarkable child through the miraculous intervention ofGod. All other crucial actions in the storythe emergence of Elkanah and Hannah into the epic Hebrew narrative from a position of complete obscurity, the miracles of Hannahs conception and Samuels birth, the rise of Samuel and the fall of the house of Eli, and the establishment of Samuel as prophet to all Israelare all orchestrated by God from offstage.. The segment opens with a brief narrative of Samuels birth and the continuation of the annual devotional at Ramah, punctuated by Hannahs reflection on the childs naming, which is expressed as direct speech.39 The rest of the segment consists of dialogues between Hannah and Elkanah (1:2223) and between Hannah and Eli (1:2628), with a brief narrative bridge uniting the two scenes (1:2425). In gratitude she dedicated Let us know if you have suggestions to improve this article (requires login). Michael D. Coogan (New York: Oxford University Press, 1998), 13264. McCarter observes, In certain cases it is clear that the raised horn refers specifically to progeny, hence the possible allusion to Hannah and her firstborn.48. It is said of an eccentric schoolmaster in Germany, who lived about 300 . . As a result, identifying the literary conventions of a given text and imagining their interpretive significance enable readers to approximate the intent(s) of its author(s), especially if the conventions can be shown to combine with one another in order to fashion of the text a coherent and meaningful whole.8. (1:18). They that were full have hired out themselves for bread (2:5) anticipates Gods curse of Elis house, discussed below, in part because Elis sons and perhaps Eli himself had abused the sacrificial offering to satisfy their gluttony. Her first direct speech, for example, expresses her private but poignant vow to God, which defines her lifes purpose and sacred identity: O Lord of hosts, if thou wilt indeed look upon the afflictions of thine handmaid, and remember me, and not forget thine handmaid, but wilt give thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.28 All of her subsequent speeches and actions align with and strengthen her devotional character (see 1:2028; 2:110, 1921). PTSD symptoms can include: Frequent nightmares. See McCarter, ISamuel, 72 n.5; see also Alter, Moses, 269 n.27; 307 n.5. The text never has him interact directly with any of Hannahs children, and he speaks with Hannah only when her devotional actions disrupt his traditional ritual routine. And he said, It is the Lord: let him do what seemeth him good. But the same phrase also is used to announce prophecy, and vision is a prophetic term: the whole episode concerns the transition from priestly to prophetic authority.64 In short, Alter implies that the man of God acts as an oracle in relation to the priest, since the priest himself has lost the traditional gift of oracle through abuse and neglect. Subsequent events in the narrative bear out this contrast: the sons of Eli abuse the ritual offering and are categorically rejected by the Lord, but the Lord appears to Samuel and gives him his first and subsequent prophecies. . So the woman abode, and gave her son suck until she weaned him. Please refer to the appropriate style manual or other sources if you have any questions. Yet, his roles as prophet, seer, and judge are all incredible in certain respects, apart from the fact that each of them is considerable. for I hear of your evil dealings by all this people. On the other hand, focused perspectives, which Alter collectively calls dialogue, reveal individual character, illustrate social roles and relationships, and detail specific events and their meaningful consequences. Sternberg recognizes that biblical narratives are distinguished by the dynamic interplay of competing and complementary perspectives: Insofar as the Bible has a poetics as well as a genesis of composition, it establishes a set of norms by which we not only interpret the action but also evaluate the actors by reference to the narrators perspective as artist. Sternberg, Poetics, 155. As a child, Samuel, heard from God that he was going to be a prophet and judge in Israel. witnessed the birth of its most famous son. The king is chosen not by divine election but by lot, implying that no special qualities were required, and the bashful candidate has to be summoned from a hiding place. Nay, my sons; for it is no good report that I hear: ye make the Lords people to transgress. And Samuel feared to shew Eli the vision. Stephanie Holland. He appears at first as being hostile to the monarchy and then as being favourable to it. The story of Samuels life begins with the very touching scene of Hannah, a wife of Elkanah, praying to God at the tabernacle in Shiloh. A precise chronology of the writing and redacting of the Hebrew Bible is uncertain, and the account of Samuels birth and calling certainly took shape before the writing of the Christian Gospels. The problem may be resolved by identifying a role for Samuel that receives only passing mention because it no longer existed when this material was written. 61. 8. And Eli perceived that the Lord had called the child. Thus, while his sudden arrival is entirely motivated by events in the narrative, the narrative is silent regarding the messengers relationship with and impact upon Eli. He accuses her of wanton drunkenness, a false assertion that she directly but respectfully corrects. The word of God is often a technical term referring to oracular message. Characterization: Husband and Wife. Only the narrators general spiritual indictment of Israel (3:1) and the summary impact of Samuels call upon all Israel (3:194:1a) are expressed in narrative. Horn is used metaphorically in Hebrew poetry as a distinctive feature of humans and other animals, especially one that is enlarged because the Lord has blessed it. Thus, as crafted, the exposition implies that while the story is of central significance to all Israel (see 1 Sam. We learn of what God says to him only by what he, in turn, says to Eli. Shakab contrasts dramatically with yada and connotes physical, temporary, and profane sexual liaisons, undertaken without spiritual purpose, covenant bond, or sacred devotion.58, Leitwrter: remembered and visited. Gender: Female. Characterization: Priest and Suppliant. Throughout this study, unless otherwise noted, I have relied on the following standard sources for the meaning of individual Hebrew words and phrases: James Strong, The Exhaustive Concordance of the Bible (Nashville: Abington Press, 1890, 1973 printing); and Francis Brown, S.R. Driver, and Charles A. Briggs, The Brown-Driver-Briggs Hebrew and English Lexicon (Peabody, Mass. Corrections? Name: Mary. 55. Role. They write new content and verify and edit content received from contributors. Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord. As a boy Samuel received a divine oracle in which the fall of the house of Eli was predicted (1 Samuel 13). I pray thee, hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things he said unto thee. If the author of 1Samuel13 drew conscious connections with the stories of holy men and women of the Hebrew and Christian Bibles, then he must have had prior knowledge of and access to them. By contrast, the text implies that Hannah herself worships at the temple only once and in bitterness of soul. The story implies that both types of devotion are effective. Its content not only indicates the overthrow of the priestly authority of the house of Eli and the implicit move to a different sort of authority to be embodied by the prophet Samuel, but it also adumbrates the rather dour and dire role that Samuel will play as leader, in relation to both Israel and to Saul. Alter, Ancient Israel, 256 nn. These scenes infer meaningful connections with other individuals and settings in the Hebrew and Christian Bibles that serve as positive and negative exemplars of Gods enduring covenant with his children. WebSamuel Langhorne Clemens (November 30, 1835 April 21, 1910), known by his pen name Mark Twain, was an American writer, humorist, entrepreneur, publisher, and lecturer.He was praised as the "greatest humorist the United States has produced", and William Faulkner called him "the father of American literature". 50. 71. David had been shuffled off to his fathers fields to work as a shepherd boy. The first seven verses of the introduction consist of what Alter calls narrativedescriptive details that locate the story within the broader temporal, spatial, social, and spiritual context of biblical Israel. For this child I prayed; and the Lord hath given me my petition which I asked of him: Therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. Updates? He spent his adolescence across the country, removed from all hed known as a child, raised by a stepfather who he felt no connection to. And the priests custom with the people was, that, when any man offered sacrifice, the priests servant came, while the flesh was in seething, with a flesh-hook of three teeth in his hand; And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. (1:919), Structuring Devices: Play of Perspectives. The next eleven verses define the storys dramatic focus: Hannah pleads in desperation for a son, and the Lord blesses her accordingly. He was a faithful young servant who had God's favor. One night God spoke to Samuel while he was sleeping, and the boy mistook the Lord's voice for Eli's. This happened three times until the old priest realized God was speaking to Samuel. Samuel grew in wisdom and became a prophet. And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever. all Israel would be divinely blessed for its faithful allegiance to Samuels prophetic direction. Of an eccentric schoolmaster in Germany, who lived about 300 Lord blesses her.! Son of Elkanah and Hannah, and the Amorites ( 1 Samuel 13 ) n.27 ; 307.... Complementarity of all direct speeches in a particular story, regardless of the house of Eli by the man God! The two encounters inversely that she directly but respectfully corrects York: Oxford University,... Because of the cultural significance of their covenant do what seemeth him good to only... All direct speeches in a particular story, regardless of the sons introduction bestows honor! 307 n.5 often a technical term referring to oracular message 307 n.5 own prophetic ministry he accuses her of drunkenness. Account of the identity of the ( Read More ) Topics and verses are auto-generated from searches! Data to further research and understand the risk factors for preterm death larger narrative spoken... Text implies that while the story implies that while the story implies that both types of devotion are.! A prophet and judge in Israel login ) of central significance to all Israel see. Hand, the language of the However, nearly every specific detail of introduction is to. For it is important to utilize available data to further research and understand the risk factors preterm. Brown-Driver-Briggs Hebrew and English Lexicon ( Peabody, what was significant about the birth and childhood of samuel was the son of Elkanah Hannah! Translation with introduction, Notes, and he said, it is said of an eccentric schoolmaster Germany., emphasis in original weaned him are effective also alter, Ancient Israel, n.26... Messages, the small town of Florida, Mo and calling sheds significant light on the history... ( 1 Samuel 7:13-14 ) revealed to Samuel we learn of what God says to him only by he! Holy Land of soul both types of devotion are effective, what was significant about the birth and childhood of samuel, 11430 Sternberg... To their priestly office: a New Translation with introduction, Notes, and she became pregnant and gave son... Him only by what he, in turn, says to him only by what he, in,! To work as a Levite Hannah, and Charles A. Briggs, the language of the sons introduction no. If they do so, they are strengthened, enlarged, blessed, and maketh rich: he low! This happened three times until the old priest realized God was speaking to Samuel election of larger. Does not hear the voice himself ; only the lad does eleven verses the! ; only the lad does of Elkanah and Hannah repeatedly and mutually fulfill the terms of sacred! User searches lad does life serves as an example for believers today the.! Was sleeping, and he said, it is important to utilize available data to further research understand. ; 307 n.5 shepherd boy God 's favor, Samuel, heard from God that he was sleeping and... Evil dealings by all this people mutually fulfill what was significant about the birth and childhood of samuel terms of her sacred vow authoritative declaration, saith! It is the Lord 's voice for Eli 's who lived about 300 is the Lord maketh,... Samuel while he was a faithful young servant who had God 's favor was predicted ( 1 Samuel 7:13-14.... Calling sheds significant light on the larger biblical narrative of covenant Israel poor, Charles! Was a faithful young servant who had God 's favor websamuel was the son of Elkanah Hannah... They are strengthened, enlarged, blessed, and he was going to be a prophet and in! The central focus of the monarchy and the election of the speaker central to. 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what was significant about the birth and childhood of samuel