A few statistics are all that shall be recorded here. The year 1385-6 yielded £63 17s. It is curious, however, to note that though the chief shrine of Rome was undoubtedly the tomb of the Apostles—to judge from all the extant records—yet the pilgrim sign (see below) which most commonly betokened a palmer from Rome was the “vernicle” or reproduction of St. Veronica’s veil. If you’d like to go with a reputable company that leads pilgrimages, check out 206 Tours, Dynamic Catholic, or the Coming Home Network.
mid-Lent and Ascension Day, headed by the chancellor, came in solemn procession to offer their gifts. Dunfermline, Fife, Scotland, was the resort of countless pilgrims, for in the abbey was the shrine of St. Margaret. To go abroad to the tomb of St. Denis, seven weeks of absence was considered legal, eight weeks to the body of St. Edmund at Pontigny, sixteen weeks to Rome, or to St. James at Compostella, and a year to Jerusalem (Archieol., XXXI, 251-2 notes). There is evident sign that pilgrimages were losing in popularity, not merely because the charity of many was growing cold, but because of the excessive credulity of the guardians of the shrines, their overwrought insistence on the necessityof pilgrimage-making, and the fact that many who journeyed from shrine to shrine neglected their domestic duties. The number of royal pilgrims practically includes the whole list of English kings and queens, but especially devoted to the shrine were Henry III, Edward I, Edward II, Richard II. For those familiar with the Camino de Santiago pilgrimage, the scallop shell is a welcome sight. There were no luxury hotels and guided tours. In one case a death had resulted. The most sought after pilgrimage were those that took place in the Holy Land.
The last occasion on which the Holy Coat was exhibited for public veneration was in 1891, when 1,900,000 of the faithful in a continual stream passed before the relic (Clarke, “A Pilgrimage to the Holy Coat of Treves”, London, 1892). Some sites have indulgences attached to them, but it can still be a pilgrimage even if it is less formal. Hidden for long within a silver statue of the Blessed Virgin, life-size, it was screened from public view, till it was stolen by the Calvinists and has since disappeared from history. Its chapel, on a hill beyond the city, dominates the neighborhood, where is the statue, made by Channel in 1836 to take the place of an older one destroyed during the Revolution (Champagnac, I, 1055). London, 1900). Each religion reveres that footprint as that of a saint. One of these shrines is that of Our Lady of Good Success in Quito, Ecuador. de la mere de Dieu”, Paris, 1840, 119-32; Champagnac, I, 608-19). Pilg. Such was the activity of the Spanish missionaries and the devotion of the native population in the days of Spanish colonial South America. As there were oyster shells also buried in the same grave, it seems reasonable to suppose that this stick was the bishop’s pilgrim staff; but it has been suggested recently that it represents a crosier of a rough kind used for the burial of prelates (Cox and Harvey, “Church Furniture”, London, 1907, 55). – US Catholic. Buglose, Landes, France, was for long popular as a place of pilgrimage to a statue of the Blessed Virgin; but it is perhaps as much visited now as the birthplace of St. Vincent de Paul. For pilgrimages properly so called are made to the places where the gods or heroes were born or wrought some great action or died, or to the shrines where the deity had already signified it to be his pleasure to work wonders. Anthony of Padua“, tr. Thus in the grave of Bishop Mayhew (d. 1516), which was opened a few years ago in Hereford cathedral, there was found a stock of hazel-wood between four and five feet long and about the thickness of a finger. of 1876). 44, 410, etc.). The central part of the religious sites belongs to holy shrines in Jerusalem. Among other famous worshippers were James II and his queen from their place of exile at St.-Germain. The “Canterbury Tales” of Chaucer are sufficient evidence. So too comes the visit of Arculf, cited by St. Bede (“Eccl. Again facilities were granted, as at Pontigny, for strangers to visit the shrines of their own saints in other lands. Guest: Tyler Rowley, The Slaves of the Immaculate Heart of Mary, Saint Benedict Center in Richmond, New Hampshire, Brother Francis, M.I.C.M. 8d. A pilgrimage is not purposeless wandering. Nor in this is he advocating a new practice, for he mentions without comment how many people hurried across the seas to Arabia to see and venerate the dunghill of Job (Ad pop.
It seems the only pilgrimage of modern times conducted like those of the Middle Ages (Chambers, “Book of Days”, London, I, 725-8; Leslie in “The Tablet”, 1910). What were their motives? Just remember, pilgrimages are not essential, and your vocational obligations come first. This center of devotion to the Blessed Virgin which draws to it annually a great number of pilgrims, is due to the tradition of the apparition to St. Ildephonsus (Champagnac, II, 944-6). Even then in these early days the practice of pilgrimages was in full force, so that the danger of death did not deter men from it (Barnes, “St. Enter your email address to receive notifications by email every time we post something to the site.
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